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    • List of Articles Judgment

      • Open Access Article

        1 - Analyzing the Neoplatonic/Christian origins of the formation of human sovereignty in the Renaissance era
        kamyar safaei Saiedalireza Hosseinibeheshti
        The main topic of this research is to find the roots of human sovereignty in the age of the Renaissance, especially in the thoughts of Marsilio Ficino and Pico dellaMirandola who are two great neo-Platonist thinkers of this period. The two basic concepts that have been More
        The main topic of this research is to find the roots of human sovereignty in the age of the Renaissance, especially in the thoughts of Marsilio Ficino and Pico dellaMirandola who are two great neo-Platonist thinkers of this period. The two basic concepts that have been discussed here to illustrate the transfer of the right of sovereignty from God to Men are the concepts of Judgment and Hierarchy. From these two concepts, the judgment has derived from Christian theology and the hierarchy has derived from the neo-Platonic philosophy. We choose the concept of hierarchy because these two thinkers, in their main works, firstly describe the hierarchy of existence, and then, in opposition to the former neo-Platonists, they liberate man from that and give him the freedom to move in ascending or descending directions in that hierarchy. Therefore, the discussion of the concept of hierarchy and its theoretical development from Plotinus to Dionysius is necessary, to be able to speak of the liberation of Man from the hierarchy of existence in the thought of Ficino and Miranda. But it is necessary to address the theological concept of judgment because Mirandola states that a person can reach the position of one of the heavenly angels, namely "Tron", which is a symbol of divine judgment. For this reason, we searched for the meaning of the term Judgment, in the Old Testament and the New Testament, and showed that this term has three meaningsin the Scriptures: legislation, judgment in the legal sense, and sovereignty, and therefore We showed that Mirandola's notion of Judgment, accords with the third meaning of the term Judgment in Scriptures which is sovereignty. Accordingly, one can say that Man's possessing of the right to judge, in the thought of Ficino and Mirandola, which arises from his liberation from the hierarchy of existence and his access to the position of Throne means that he will have the right of Sovereignty. Therefore, the right to judge which now means sovereignty and previously belongs to God and through his grace, to Christ and God's saints, is thus transmitted to Man. Manuscript profile
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        2 - Capability-Virtue Political Judgment in the Thought of "Martha Nussbaum"
        Mahmoud Alipour Saiedalireza Hosseinibeheshti
        One of the issues raised in the late political philosophy is the revival of the linguistic concept called "political judgment". Political judgment can be considered as the expression of one's understanding and perception of a political event or situation. Based on this More
        One of the issues raised in the late political philosophy is the revival of the linguistic concept called "political judgment". Political judgment can be considered as the expression of one's understanding and perception of a political event or situation. Based on this definition, the essence ofPolitical thingis defined based on speech, decision and judgment in political life. Historically/ conceptually, political Judgment has gone through two major Transformation. One: in the form of Platonic awe and following predetermined criteria (idea-centric), And the second in the form of devalued face of the world of politics and centralization, interpretation and benefit of man as the standard of everything (relativistic). Nussbaum's normative approach proposes a third and distinct type of judgment under the title of "virtuosity-ability". Therefore, the question arises, what is the nature of political Judgment in Nussbaum's thought, and where is the position of "ability-virtue" in it? In her view, political judgment is related to "valuable and virtuous political feelings and emotions", and on the other hand, to "capability approach" in the sense of what citizens can and should do. From this point of view, Nussbaum tries to criticize the standard-oriented and non-normative Judgment by proposing political liberalism against comprehensive liberalism. And on the other hand, she is against imposing those judgments on the political decision-making situations of citizens. Manuscript profile